Many Asian women are extremely insecure, embarrassed by their appearance and hence asexual, and marry unattractive, antisocial white men merely for social benefit, having no attraction to these same men, and using them specifically for the fact that these same “beta”, lower status men, do not demand sex, but provide them with social status, and the feeling of being “accepted” into western civilization. These same white men – like John Derbyshire, Kyle Chapman, and SerpentZA – marry Asian women with the belief that they are “good, chaste, white skinned, traditional, submissive,” and won’t sleep with black men and challenge that white man’s belief in his innate superiority and entitlement. Their wives’ low libido makes these men secure in the fact that their wives won’t challenge them sexually by lusting after men of color. This is in stark contrast to white women – who seek out men they are attracted to; and this is mistaken as “feminism” by far-right white men.
Asians, in this regard, are completely unique, in that they will disregard all common decency (including the welfare of their hapa children), for the sake of marriage to unattractive white men. The entire basis of colonialism was driven by white men who struggled with women and their own sexual urges – who used their “status” as “providers” and “conquerors” to hoist themselves onto indigenous women, using race as a crutch and a justification for a loveless world.
Psychologists from nearly 100 years ago surmised this was the source of white male colonialist tendencies:
“To resolve the demographic imbalance between the East and the West, Ehrenfels proposed radical political changes to the structures of European society, such as state control of human sexuality, by way of polygamy, which would ensure the procreation of a numerically and genetically superior group of White people. Only White men of high economic and genetic status would be legally allowed to father children.:261–262 Despite such radical changes to male sexual mores, women were to remain monogamous by law, culturally limited to the wife-and-mother social identity established in monogamous Christian patriarchy.:261–262 In Ehrenfels’s polygamous patriarchy, women reside in communal barracks, where they collectively rear children. The state assigns each woman a husband for conjugal visits, solely for reproductive sexual intercourse.:261–262 The number of wives that a White man might have is determined by his socio-economic status, hence ensuring that only the “social winners” can transmit and perpetuate their genes.:262 In such a White-supremacist society the man-and-woman relationship is reduced to reproduction; romantic love is divorced from sexual intercourse which is to serve White male supremacy.:262“
Asian women are therefore a perfect fit for far right white men looking to establish themselves as men in a “liberal” world, after being romantically rejected by white women, since neither white men nor Asian women believe that marriage should be for love – but forced for brute practical utility.
After getting married (or before) they just sink into a deep depression, living in a foreign country with some anti-social white or non-Asian male, with not many friends (due to people disliking their in-built racism and antagonistic, cringey, fetishistic appearance and behavior); add to the fact that they married for the wrong reasons, and the overwhelming majority of WMAF couples are miserable (compare them to AMWF or AMAF couples, which are universally happier, and act like it, especially in public).
Many of these white men in relationships with Asian, and Chinese, women, become more and more aggressive due to lack of sex and perpetual antagonism and aggression from the Asian wife, and resent the partner, taking out his anger on Chinese men, even those in relationships with the true prize – white women. Oftentimes the dead bedroom leads to more and more extremist behavior, where the white man will enact his power fantasies of white supremacy and Naziism (like my father did), to cover up for his emasculation by his Asian wife, and to compensate for his cognitive dissonace of being a white supremacist with an Asian wife. Many non Asian men with Asian wives, due to being frustrated with their sexless marriage to their last choice (a “replacement white woman”), and constantly needing to prove their power and leverage against white women, take out their anger on Asian men – despite raising Asian sons.
Meanwhile, Asian men tend to attract the most sane and beautiful women, both Asian and non-Asian, which causes entitled, racist white sexpats and yellow-feverists to go into a further violent rage. Add to the fact – like in this case, the white father berates the uncaring, asexual, green-card-chasing Asian wife in front of the Asian looking child. This dynamic is very common among WMAF couples, which, unlike other couples, are rooted in negativity, racism, fighting, and mental illness – and ignore the trauma on the half-Asian child, who is forced to identify as Asian in a society that already hates us. Add to this the topping of growing up in violent, abusive households with a broken, plotting robotic relationship between our parents – and most half-Asians with White fathers are entirely dysfunctional.
Having expected a traditional, anti-feminist, anti-multicultural, family oriented sex-doll to replace white women, it angers a racist white man (and more often than not, his wife) that Asian men get far more beautiful women and enjoy healthy sex lives with the white man’s first prize – the white woman. Meanwhile, under her control, her constant berating, and her lack of sex, it drives a previously mildly racist man completely over the edge.
He’ll take his anger out on Asian men, who he hates as being the only thing lower on the totem pole than he is – and ironically, since he is so low on the totem pole, Asian women truly are his last resort.
Here are a number of testimonials about Asian women’s lack of sexual interest in their husbands – which might explain the aggressive behavior of the far right men married to them.